Nigeria Is One - Northern Elder
Dr. Unongo, who is the deputy leader of
the Northern Elders Forum (NEF), in an interview with VINCENT KALU,
advised those agitating for a state of Biafra to bury such ambition, as
that will never happen. He also stressed that the North cannot allow the
county to breakup.
What is your view on the state of the nation?
We must know what Nigeria was yesterday
to know the state it is today. Yesterday, things were more certain.
People were certain about their being received. People accepted Dr.
Nnamdi Azikiwe, as the father of the nation; people accepted Chief
Obafemi Awolowo, as the leader of the Yoruba and a progressive mind, who
brought federalism to the forefront. People accepted him as the Premier
of the Western Region, and people also knew Sir Ahmadu Bello, a prince
from Sokoto Caliphate, as the prime person and they expected him to
protect the people of the North, because he was always thinking about, “
my people are not ready yet; my people are not developed, give us
time”.
So, people anticipated their leaders, and they knew their leaders.
Use that and come to our days today, we
don’t know what is happening except that the patriotism we noticed from
these old leaders, and the decision and extreme interest in developing
their country to a modern nation state, as Awolowo thought about seems
to be absent today, whether in the legislative or the executive arm of
government.
Majority of the people who are brought in
to be agents and pushers of development look at their personal interest
first, the interest of people who are their friends, business or
political associates come second, and then the nation comes a distant
third.
The consequence of this type of behavior,
is that the younger generation has not seen any need for serious
patriotism because it is, everybody to himself; everybody struggling to
develop himself.
There has been explosion in the
population. During our time, Nigeria has about 30 million people, but
the country is getting up to 200 million people, and so the competition
has become fierce and everybody is to himself and that is not good for
this country.
Not only have we lost the sense of
mission that we had, when we were going to school in those days and
graduated, we were so excited to join the rank of Azikiwe and other
progressives, like Awolowo, who appeared very concerned about his tribal
people; he was the father of federalism, and insisted on federalism as
the form of government for the Nigerian nation state. He believed firmly
that a nation with such ethnic groups should be federalism. So, he had a
goal.
We were fighting for something then, but today, we don’t know what we are fighting for.
Since Buhari came and articulated his own
fight, the rudderlessness which resulted in Nigeria having a ragtag
army of bandits laying claims to Nigerian territory, as Boko Haram did,
and taking hold of a large chunk of our territory, and there was no
response from the government has stopped.
Buhari came and said what I would do, I
would fight corruption and take action to retrieve some of the monies
that people have stolen, and secondly, I would uproot these bandits who
have taken a chunk of the nation’s territory, and at the same time,
develop the economy of the nation.
With the coming of Buhari, at least we
had an agenda, which was being pursued, and from the mid term score,
there has been improvement on the three- point area that he said he
would concentrate. Nationalism has lost. There is no leader in Nigeria
today who is talking about the patriotism that Azikiwe or Awolowo used
to talk about. Today, everybody is talking about his tribe, his little
place.
All the problems of Nigeria can be
summarized to this deceit of the leadership, that you can have a nation
state and still pursue the little goals of ‘my people’, my tribe.
We should be educating our people that we
are not the first people that came from a primordial background of
tribe, that leadership emerges, and people should stop talking about
their tribes and talk about common interests and common good for the
greatest number of people within the amalgam that the British put
together, called Nigeria.
After the Kaduna declaration, where some
youth organisations from the North gave Igbo living in the region quit
notice, and you dismissed them, but, the spokesman of Northern Elders
Forum, Prof Ango Abdullahi came out to support those youths. Is it that
NEF is polarised?
Prof Ango Abdullahi is not the leader of NEF. Ambassador Maitama Sule leads it, while I’m the deputy leader.
Northern Elders Forum never sat down, and
took a decision, and I do know actually that we will never sit down
having gone through Nigeria, having watched Nigeria, having participated
in building Nigeria, having benefited tremendously from Nigeria, we
will not even dream that we are going to push our people back to the
days of jokers, thinking that we don’t have a constitution.
We are trying to create a constitutional
government and we have so created it with our blood; we shed our blood
in a civil war that was fought with ferocity that we cannot even
daydream of fighting a war again. This Nigeria of today is not Awolowo’s
Nigeria that he said was mere geographic expression. This is Nigeria
that has passed through the crucible of warfare, where we killed about
three million people on both sides of the divide and nobody is going to
fool us again.
Nobody can stand up and say that, “I,
Paul Unongo, cannot go to Anambra and ask the government for a piece of
land to farm or create a ranch. If I don’t go to Anambra to ask for it,
but some people from Anambra come to me in Benue, Northern Nigeria, and
say they want a piece of land to build a hotel, and then some nuts wake
up one day and ask them to pack and go because he is called a
northerner, it is not possible, it can never happen because the
Constitution of Nigeria is sacrosanct and firm. We passed through
warfare and we gave ourselves the constitution through the military. It
gives everybody the right to settle anywhere. If I’m not able to settle
in the East, that is my business, if I’m not able to settle in Yoruba
land, that is my business. If a Yoruba man decides to settle in Tiv
land, Nupe land, etc, he is so welcomed and is allowed by the
constitution, and is no less a citizen than a child who biologically is
born in that place.
We are a constitutional government. It
the weaknesses of our governments that these types of statements that
are likely to cause a lot of dissension, anxiety in the minds of our
people are continually being made.
I understand what the children from the
North are doing. I understand that they are responding to what Nnamdi
Kanu is doing in the East, calling for the balkanization of Nigeria.
I do know that we cannot have another
Biafra war. We fought a war for three years about Biafra and we
slaughtered about three million people and ended the war, with the
federalist winning. We cannot sit in an air conditioned house taking a
look at the three million people that were sacrificed and then begin to
share Nigeria and say – lets go back to Biafra. That can never happen.
I’m not a child; I’m not a joker. I participated in that war. I know
actually that these people are touting, doing politics, whether it is
the young men in the East who are shouting about Biafra or the ones in
the North.
They are talking and I have always
supported that the Federal Government should give an opportunity to
people who feel that our elders didn’t do it right, lets have a
dialogue. The dialogue must be within the Federal Republic of Nigeria;
it must be within the constitutional framework of the Constitution of
Nigeria, because we bought this for too high a price to joke with it. I
know war; I saw war. These people didn’t see war. Anybody who is about
50 didn’t see war. The ones making noise in Nigeria are between 30 and
40 years old. The war started in 1967.
I know that Kanu is not going to get
people who are responsible, who saw the war like, Ebitu Ukiwe, Dr. Alex
Ekwueme. Why would they want war? They saw it.
We saw Ojukwu, who said he would overrun
Nigeria, and what happened to him at the height of the federal troops,
and we saw when the time came that he left the country.
Nobody should look for war.
These children must be told firmly that we the elders -there
are people like Ekwueme, Ben Nwabueze and others who saw the war, they
should tell these young men making noise about war. They never saw it
and they didn’t know what happened. There are people in the North like
me, who also need to tell our boys.
I was performing my function as an elder
who saw it all. No country can go through two civil wars. We will sit
down here and talk. People make caricature that the North is afraid of
restructuring, let us define what we mean by restructuring. Lets hold a
national conference. Even if it is a sovereign national conference, the
North will go there, but if it is a conference to dissolve Nigeria, we
will never allow that to take place, and there are many Igbo, many
Yoruba and Hausa, who like me, a Tiv will say they can never allow these
young men to breakup this country that we sacrificed three million men
to keep together.
I’m all for whatever they call restructuring, if it is for how best we can live in Nigeria, I’m for it; if they are talking about how to create that, amend that, I’m for it, but if they are talking of break up, so that everybody form their little African principality, I will never support that.
After the Kaduna declaration, the Niger
Delta militant groups also directed all Northerners living in the region
to leave, and the Yoruba Assembly is mooting the idea of referendum,
and rejection of the 1999 Constitution as the basis of Nigeria. What is
the way out of this?
It is for the government to show
leadership. We have a constitution that has created people who are
supposed to speak on behalf of the people of Nigeria. Our people are
talking supposedly on behalf of everybody else and if we listen to that
too much, we may forget that we have a constitutional government that
has been functioning.
However, we elected the representatives
in to various assemblies. If the representatives of the people say that
the cry of the people from my section is that they want a National
Conference, we should make our own views clearly to the government for a
national conference, and all the people will be represented for them to
talk on the type of Nigeria they want.
I’m for a sovereign national conference,
and I do know that Northerners that I speak with and the one that I
represent as the deputy leader of the Northern Elders Forum, and I can
say categorically that we are not afraid of having a national conference
and we are very ready for sovereign national conference.
The only thing all of us are not ready to
accept is another attempted break up of Nigeria because we don’t want
another war. I know that none of these mushroom organisations has a
right to issue quit notices to the citizens of Nigeria, as guaranteed by
the constitution – freedom to stay where they want to stay.
The best thing to tell Nigerians is to
ignore these ultimatums. If the government is not able to guarantee
safety to the people, then it has lost its credibility, and it should be
removed.
Furthermore, if the government knows that
its primary responsibility is to uphold constitution and within that
constitution that people have inalienable rights, including the right to
free movement and to live anywhere they want, and some crack nuts to
come and tell them to get out, this cannot be tolerated.
If the government should discover that
the statement of threat by these people is heating up the polity to the
level that people should be fighting, those people should be arrested,
prosecuted and dealt with according to law. Nigeria is not a Banana
Republic.
When the Kaduna declaration was made,
the Kaduna governor, el-Rufai called for the arrest of the youth
involved, likewise the Inspector General of Police. Till now, no arrest
has been made?
The governor doesn’t have the power to go
and arrest people. The only people who have the power to arrest people
for alleged breach of peace is the police, and they have directives that
they follow. Nigeria is the freest human beings.
The youth said it was what Kanu did that
provoked them to issue that quit notice order. Kanu was calling for
Biafra, as he doesn’t want Nigeria. Before these young men from the
North got incensed and decided that they should respond, instead of
responding to what Kanu said, they went beyond it; they went to issue
notice, but in all respect, Kanu was speaking for himself. We waited for
their elders, nobody from the South East condemned him. When he was
released from detention, they were treating him like a hero. It seems
this is the position of all the people from the East, especially the
Igbo.
Therefore, is this what they want and if
their children are doing something bad and they don’t see anything wrong
with it, we don’t want to disturb them, let them go and let them start
leaving from our place. That is anarchy.
Kanu is not government. Nobody in Igbo land is beginning to leave because Kanu gave instruction. While
nobody old enough or with all the knowledge of the elders of the South
East, laid a condemnation, there was this tendency from the youth in the
North to believe that the Kanu group has the blessings of the elders. I
was not going to make the same mistake that the elders of South East
made. I’m an elder in my own right, and proud to be a Northerner, a Tiv,
and 82 years old, and I saw the war and I know that hundreds of
thousands of my people died in the war, so, I was not going to keep
quiet. The children that came from my part of Nigeria when they issued
the supposed quit notice, I quickly responded.
As I was calling them, rebuking them, I
noticed that some colleagues of mine whom we have been friends for over
63 years and who is not a child, Prof Ango Abdullahi made a statement
that supported these children. I said that there must be a clear
statement from the North by someone from the North who went through the
war and saw the war, who lost hundreds of thousands of relations of both
sides of the war, and nobody was more qualified than myself, Paul
Unongo. I know what happened to the Tiv people in the civil war and I
know what happened to the Igbo in the civil war, and I came out and said
no, this statement is not representative of the people of the North.
We love Nigeria, and this statement from
Kanu, I also know is not representative of the Igbo. We don’t want war.
If we want to talk about how we can organize this country so that
everybody can be happy, lets dialogue. So, I condemn the northern boys
and also condemn Kanu and other agitators.
You mentioned that the North was ready
for sovereign national conference, and you said they would not allow
discussion that will breakup Nigeria, but in this type of conference,
there is usually no go area, how can you reconcile this?
Secondly, for the first time, the
National Assembly has called for the 2014 Conference report, but
northerners, who went to Confab, like Junaid Mohammed vowed that the
North will never allow the report to see the light of the day. How do
you reconcile all these?
That was not a national conference.
Jonathan sat down and called his friends and dashed them money, and they
wrote something and then he said that was a national confab. Who
elected them?
I have gone through including, the 1957
and 1958 Constitutional Conference of Nigeria, I was with my boss, the
late Joseph Tarka.
I have always been elected to go and represent my people at all the constitutions written in Nigeria.
Jonathan didn’t see Paul Unongo, as being
qualified to come to his chosen people conference. It wasn’t a national
conference but a conference of Jonathan’s friends; people who agreed
with the type of dream of Nigeria that he had. He didn’t want any
serious debate; they debated among themselves and came out with that
report and they were dashed money for doing the job.
When my friend, Prof Ben Nwabueze called
me that we should make the arrangement for this conference, and called
Prof Ango Abdullahi, I told him that we cannot be so arrogant to sit
down with Jonathan and decide what would be at the conference, what can
happen, and then choose the people that would come and for Jonathan to
issue invitation to them and they will come and he will dash them money
and tell them this the Nigeria I want. Then when they finished we shall
say this is the national conference, which is not. If you want to call a
national conference, let the National Assembly enact enabling law of
representation, give the people of Nigeria whether by tribal basis or by
local government basis, or by whatever basis that Nigerians can decide,
let these people be elected by their own people, and when this is done
and is properly coordinated, we can invite the United Nations to be
observer, and it is legitimate. That is national conference. The decisions reached there become fundamental law of Nigeria. Anything outside this is a joke.
Jonathan had a meeting of friends, they
wrote something for him and he dashed them money. It was not
representative of the Nigerian people. I analyzed the composition of
that conference from interest groups, from the point of religion and
from the point of tribe. Whatever angle you look at the representation
that Jonathan made for that conference, it was not fair. So,
lets get proper representative sovereign national conference, and give
for ourselves a true sovereign constitution for the Federal Republic of
Nigeria.
I’m praying to God for a time when
Nigerians will love one another; will trust one another, and be as we
were. I’m looking forward to that Nigeria. Whatever that is left in my
life, I will work for the emergence of that Nigeria. When it emerges, I
will go home happily to tell my master, Rt. Hon. Dr. Nnamdi Azikiwe,
that, “my father, I carried on with your dream and we realized it”. This
was his dream that Nigeria will be a happy place, a place that will be
run by the rule of law, that there will be friendship and brotherhood.
He wanted a union government, but Awolowo came with federalism and he
agreed and wanted a very strong country. He remains the only leader that
can be called the father of this nation, and we owe him to make Nigeria one.
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